The
average Gentile passer-by in Winnipeg, Manitoba might not notice the
building across from the strip mall on Grant Avenue. The structure
that houses Temple Shalom is a fairly-ordinary looking building,
distinguished from its neighbours only by the large image of a
menorah painted onto the circular window just above and beside the
door. Even on the inside, the synagogue looks much the same as the
foyer of an average city church- on November 11th, 2011,
just after seven o'clock in the evening, it's very quiet.
A few
congregational leaders are talking on the second floor, up a short
flight of stairs from the doorway and coatroom. They are welcoming of
their Christian visitors and invite them to sit and talk while
awaiting more members of the congregation before the service begins
at 7:30 PM.
The decor is slightly different, though- instead of the
images of Christ on the crucifix that would adorn the walls of most
churches, there are paintings of rabbis from times past, and two
old-looking copies of the Torah held securely within glass display
cases. Hebrew writing covers plaques and art pieces around the
synagogue.
The sanctuary of this Reformed Jewish synagogue bears a
striking similarity to an average church, however- there are pews facing the
front of the room, and musical instruments on the stage, including
three acoustic guitars and an electric piano. A large glass structure
resembling the Ark of the Covenant stands against the wall, with the
Ten Commandments etched into the glass in Hebrew.
The service itself is different from a standard Christian church service as well. Whether this is a normal Jewish tradition or one slightly
altered for the Remembrance Day service, there is no “sermon”.
Instead, there are musical performances from people of the
congregation, in both English and Hebrew. There is no reading of the
Torah in Hebrew tonight, however- instead, for the sake of the
occasion, anti-war songs written by Bob Dylan and John Lennon are
performed for the audience instead. It is not something that a
visitor would expect, not even from a Reformed Jewish synagogue
(which is comparatively more liberal than other Jewish traditions
such as Orthodox Judaism), but it does seem to suit the anti-war
theme of the service. A female rabbi leads the service, and in fact
leads most of the singing. After the two-hour service, the visitors
are invited downstairs to join in the traditional Sabbath meal with
the rest of the congregation- a light snack consisting of tea,
cookies, bread (including haballah) and fruit.
It is an
interesting, and very informative experience, for the non-Jewish
visitors of this synagogue, and rather enjoyable, minor culture-shock
not withstanding. It was very different from the church services that
the Christian visitors were accustomed to- and being that Judaism,
while being the parent of Christianity, is still a different
religion, that is understandable. But even though half the service
was in Hebrew and not all of the rituals of the service made sense to
the Christians attending the service for educational purposes, there
were still close similarities to Christian services, such as the
structure of the service and the congregational singing with
instrumental accompaniment (something I suspect would never happen in
an Orthodox synagogue). On the whole, this was a very enjoyable and
eye-opening experience for a Christian studying Judaism.
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